Importance of Srimad Bhagavad Gita Jayanti Importance of Srimad Bhagavad Gita Jayanti

Srimad Bhagavad Gita (Song of God) is the greatest and most beautiful scripture in the entire world . It is undoubtedly the most popular religio-philosophic poem existing in any known tongue. This Sanskrit text conveys the sublime teachings on religion, philosophy, ethics, and the art and science of correct and efficient living. Bhagavad Gita gives a synopsis of the religious thought and experience of India through the ages and describes the ultimate reality as a personal God, identified with Bhagavan Sri Krishna.

Gita Jayanti marks the birth of this Holy Book and is to commemorate the day when Sri Krishna, an earthly incarnation of the Supreme God Maha-Vishnu rendered his philosophical teachings to Prince Arjuna on the first day of the 18-day battle of Kurukshetra between the Pandavas and the Kauravas. The two armies stand opposing each other, and on seeing many of his friends and kinsmen among those lined up on the other side, Arjuna hesitates to engage in a just but cruel war. But he is recalled to his sense of duty as a warrior by Bhagavan Krishna. The epic battle of the Mahabharata took place in Kurukshetra in Uttar Pradesh and Sage Manu has written the Manusmriti here. According to the Hindu calendar, Gita Jayanti falls on the Ekadashi day of Shukla Paksha (November-December).

Srimad Bhagavad Gita consists of 700 Sanskrit verses divided into 18 chapters. Bhishma Parva (chapters 25 to 42) of the Mahabharata constitutes this immortal dialogue. All the 18 chapters in the Bhagavad Gita are designated, each as a type of Yoga and all the 18 Yogas contained in it may be reduced to four - the Karma Yoga, the Raja Yoga, the Bhakti Yoga and the Jnana Yoga. Yoga in the Bhagavad Gita is not merely thought control as in the technical Yoga-shastra, but the whole of spiritual life which aims at union with the Supreme. Since Bhagavan Krishna handles all the four Yogas with equal importance, he is called Yogeswara. The popularity of Bhagavad Gita is evident from the many commentaries, glossaries and expository works written on it. The earliest commentary on Bhagavad Gita is by Shankaracharya followed by Bhaskaracharya, Ramanujacharya, Madhvacharya, Nilakanthacharya, Sridharachaya, and Madhusudanacharya. In modern times, commentaries were written by Bal Gangadhara Tilak, Maharishi Aurobindo, Gandhiji, Vinoba Bhave, and Srila Prabhupada.

Srimad Bhagavad Gita has been translated into almost all languages in the world. It was first translated into English by Sir Charles Wilkins and published by the East India Company, with an introduction by Warren Hastings, the then Governor General of India. It was well received in Europe and translated into the French, German and Russian languages. A.W. Schlegal published the Latin version and calls the Bhagavad Gita "the most beautiful, and perhaps the only truly philosophical poem that the whole range of literature known to us has produced". The Bhagavad Gita in Sanskrit, Canarese and English with Schlegal's Latin version and Humboldt's Essay on the Philosophy of Gita, was published in 1847 by John Garrett. J. Cockburn Thomson translated Bhagavad Gita into English in 1885. Dean Milman says, "It reads like a noble fragment of Empedocles or Lucretius, introduced into the midst of an Homeric epic. Some of the Western scholars who studied deeply the Bhagavad Gita include Albert Einstein, Dr. Albert Schweizer, Aldous Huxley, Carl Jung and Henry David Thoreau.

A clear and exhaustive exposition of *Sat-Chit-Anand* (Existence-Knowledg e-Bliss) is the theme of Bhagavad Gita and it expounds the philosophy of Karma and Dharma. Though the words Karma and Dharma have been used with 30 different meanings in Bhagwad Gita, nowhere have the word `Dharma' meaning `religion' comes up. The word `Hindu' also does not occur anywhere in Bhagavad Gita , but it refers to Sanatana Dharma. In its three disciplines, the Bhagavad Gita gives a typology of the three dominant trends : Dharma-based Brahmanism, enlightenment- based asceticism and devotion-based theism . For those who must lead a normal life in this world, Srimad Bhagavad Gita gave a moral code and a prospect for final liberation. It has been addressing contemporary issues and solving day-today problems of humanity.

Srimad Bhagavad Gita can be experienced as a powerful catalyst for transformation. It has become a secret driving force behind the unfoldment of one's life and will contribute to self reflection, finer feeling and deepen one's inner process. It has got all the management tactics to achieve the mental equilibrium and to overcome any crisis situation. The method of salvation taught in the Bhagavad Gita is that a man should live a life of actions without hankering after their results, which should be dedicated to God.

Bhagavad Gita reveals the experience of everyone in this world, the ascent of man from a state of utter dejection, sorrow and total breakdown and hopelessness to a state of perfect understanding, renewed strength and triumph. Bhagavad Gita serves as an essential guide to better living and it prompts an individual to think, to take fair and right decision without surrendering one's identity. Bhagavan Sri Krishna has shown the way and has said time and again : "Surrender to Me first and then use your intellect which is My tool".
Srimad Bhagavad Gita is the essence of the Vedas and Upanishads and it is profound in thought and sublime in heights of vision . If the hold which a work has on the mind of man is any clue to its importance, then evidently Srimad Bhagavad Gita is the most influential work in Indian thought .

Bhagavad Gita, epitome of the Vedas

Srimad Bhagavad Gita is universally hailed by the learned as truly reflecting the essence of all the Vedas. Its depth, richness and rationality of philosophy have universal appeal. It teaches man that the true goal of life is union with Bhagavan or the Supreme Impersonal-Personal Brahman, and the principal means to attain it are the four paths of Karma or work, Jnana or knowledge, Yoga or psychic control and Bhakti or loving devotion.
The different paths cater to the varying temperaments, inclinations and stages of spiritual development of individuals, and they follow the Vedic path most suited to them. The Gita has been interpreted beautifully , both by the ancients as well as by contemporary and commentators.
Which is the supreme path? There is an argument that the Gita does not single out unequivocally any particular yoga as supreme and at best it propagates a synthesis of the four yogas . However, a careful study of the Gita reveals several pointers to Bhakti-yoga being its principal theme, wherein Bhagavan Krishna clearly specifies Bhakti and *Saranagati *( total surrender to Bhagavan) as the highest *sadhana* for jivas .
Of the four yogas recommended in the Gita , Karma, astanga and jnana yogas are not direct means to attain the goal of human life. They are secondary yogas and are linked to bhakti , which is the principal yoga.
Performing karma as prescribed in the Vedic Sastras , that is, without seeking the fruits of the action nor claiming the doership and practice of Astanga yoga, purify the heart and mind and make one eligible for jnana yoga and thereby to gain knowledge of Bhagavan. Once the necessary jnana is acquired, the aspirant is qualified to understand and pursue bhakti yoga. The Gita tells us that all karma must be done as a sacrifice in devotion to Sri Krishna.
Bhagavn Krishna says, ''All actions, unless done as an offering to Me, become causes of bondage. Every action that you perform must be offered to Me. Whatever you do, do only for My pleasure, and offer everything to Me only.''
The astanga yogic disciplines become more effective if the object of concentration and meditation is the Lord. Sri Krishna says ''Of all the yogins , he is the most attuned in spiritual communion, who worships Me with abiding faith and with his innermost self fused with Me.''
And the jnani is indeed very dear to Krishna : ''Among them, the knower or jnani , ever communing and single-minded in devotion, is the best. I am indeed supremely dear to such a jnani , and he is dear to Me. Forever in union with Me, he is established in the conviction that I am his highest goal. After many births and deaths, he who is actually in know-ledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare.''
The words Bhakti and * Saranagati * are used repeatedly by Sri Krishna. Bhagavan constantly urges us to worship Him, sing His praises, bow down to Him and finally surrender completely to Him. The Gita establishes Suddha-bhakti as the Jva 's one and only supreme objective.